Yeah, this is going to be a long one. Silly posting will continue at a later date, don't worry.The
website begins:
MESJ - Mormons for Equality and Social Justice
adopted a Resolution on The War in Iraq
at her annual Conference in Salt Lake"Her" is likely a typo, although it likely is indicative of the group's size. The fact that no
newsletters have been published for over a year would lend additional credence to this thought. The Facebook group has a whopping 13 members in Salt Lake and no scheduled meetings.
"Mormons for Equality and Social Justice". Let's dissect that name a bit. I'm pretty sure we can all understand what the term "Mormons" means. As for "Equality" and "Social Justice", well, let's just say they're a bit more amorphous.
"
Social Justice", of course, is the hard left's favorite catch-all term for virtually any cause it espouses. No one ever bothers to truly define what this "justice" is. Generally, however, the focus of social justice is on a "just" outcome, and on income redistribution in particular. How it is "just" to forcibly take from those who have worked hard and invested great time, effort, and treasure in appropriate training - or even from those who have, say, made a few lucky investments, or simply walked into money - and hand this over to those who have failed to adequately prepare themselves for the market, failed to find good jobs, failed to make sufficient effort to work, or even, yes, simply fallen on bad times is entirely beyond me.
Where I stand, vaguely.That said, I must qualify the above statement by noting that I am not entirely against all government-operated welfare. Modest unemployment benefits, for example, help to oil the machinery of a free market and in the end provide a net benefit to society by providing those who are laid off or otherwise find themselves without employment with both the means and incentive to get back on their feet again - enough money to get by and pay the bills, but not enough to encourage living that way for long. Accordingly, the U.S. has enjoyed remarkably low time between jobs statistics and unemployment among developed nations. I also have some sympathy for those who wish to support those who simply cannot support themselves due to physical infirmity or a lack of mental capacity, and for the provision of necessary medical care to those who cannot provide it for themselves. I support these benefits for a variety of reasons: first, because they simply make the market work better (people are more willing to take the risks that make a free market flourish when they perform with a safety net) and second out of basic human decency (people should not be left to die or go hungry when care can reasonably be provided).
The question, however, is one of degrees. A support for basic decency means just that -
basic decency. Not a desire to make everyone an economic equal. Not even a desire to help "shrink the gap" between rich and poor. Only a desire to allow people to live in basic dignity and to keep the economy running, not to reward unproductive activities. While the 14th Amendment guarantees equal treatment under law, as well it should, it does not contain a hidden caveat that demands the government favor those who have lacked other advantages in life or who have a more socially acceptable creed.
In any case, a desire to make people economic equals may be easy to quantify, but fails ultimately to provide. Even assuming a world where we all bring home the same paycheck, we will all spend it differently. Some will be wise with their money. Some will not be. Not all will have the same skill, and surely not all skills will be or could be equally weighted. "Equality" in an economic sense is a fleeting, impossible goal.
I am not concerned with disparities between the rich and poor in America. First, of course, one must understand that the American "poor" are objectively different than most of the rest of the world's poor. The greatest health problems facing the American poor stem not from a lack of food but an overabundance of inexpensive, calorie-rich varieties of it. The housing of the poor, be it as it may, is far superior to that of the shanty towns I have visited in my day. Most importantly, the opportunities available to these poor are far and away superior those of the third world. There is little reason for a poor American to not seek an education - government assistance, once again in support of the free market, can provide grants and loans not just for the cost of tuition but for all living and related expenses. Other than a lack of inclination or failure to make effort, there is no reason for an American to not receive at least some basic training or technical education. College is certainly not for everyone, but training - even on the job training - is a necessary part of any successful career from which a person can expect to make a living.
Additionally, I should note that America enjoys an extremely high rate of social mobility. The poor can and often do become "wealthy" (or at least "comfortable") in a single generation. The rich can easily piddle away their fortunes and become the poor. People move up and down the ladder all the time in America, and that's as it should be. As a case in point, I grew up in a single parent home with a mother who worked as a teacher. Not to put too fine a point on it, her maximum salary was probably somewhere around $30-35k/year. From this, I went to school and presently attend law school. I have no idea quite what I'll actually end up making, but
statistics indicate it should be a healthy, and much more than comfortable (for me, at least) salary.
An aside: Justice should also not favor those who have decided to play against society's rules. A society's basic right to self-defense outweighs any claim a criminal can make against it. I support entirely a suspect, or even a known and confessed criminal's right to legal counsel. The adversarial system requires an adversary, and although I find their clients distasteful, I have nothing but respect for the criminal defense attorneys who stand up for that system and provide zealous representation to their clients. The police make mistakes, and without representation for the accused, society cannot adequately protect itself against these errors.MESJ more specificallyThe visitor to the MESJ website is visited, at present, with a photograph of a woman holding a large sign that bears the slogan "Mormon for Peace". The sign appears to come from a protest on the outskirts of BYU's campus, most likely during the visit of Vice President Dick Cheney last year.
I think that this is a message most reasonable people can get behind. I personally don't know anyone who is inspired by the idea of perpetual war. The problem with this sign, however, lays in how this peace is to be achieved.
For example, the group's August 2007
Resolution on the Iraq War demonstrates a desire to do anything but promote peace. Following the typical talking point justifications for their opinion at the beginning which, of course, over-simplify an extremely difficult portion of American history, the justifications given simply fail to measure up. I will respond to each below:
As Latter-day Saints we call upon the United States government to work out an exit strategy from Iraq that withdraws United States armed forces from Iraq as soon as possible;As a matter of style, it is interesting first of all to note that they begin by describing themselves "as Latter-day Saints". I don't doubt their faith, but take issue with their choice of language. This could easy be interpreted as a general call from the membership of the church. As a Latter-day Saint myself, I call for no such thing. "As members of MESJ" would be a far better opening.
Enough style, on to substance. First of all, what, precisely, does "as soon as possible" mean? As soon as it is humanly possible to move the men and materiel from the zone? As soon as the security situation is improved? As soon as it becomes politically feasible? The use of vague standards like this really means absolutely nothing. Either set a date, set a marker, or get out of the game.
The United States should declare through the UN an all Arab international peace keeping stabilization force in Iraq;Here is where the typically vague statement becomes indefensibly ignorant and naive. I'm not even sure where to start on this one.
"[D]eclare through the UN an all Arab [force]." What? Who gave the U.S. this unilateral power over the military and government of sovereign nations to direct them to field their militaries? Just where should the U.S. make this declaration, the Security Council? Let's assume the U.S. does make such a declaration - will the other 4 main powers go along? What of the others? Let's assume there is a unanimous vote in the Security Council in support of this magical Arab force - what teeth will this resolution have? How will it force these Arab nations who, up through now, have demonstrated little desire to install what meager militaries they have into Iraq, to ultimately do so? And if it comes from the General Assembly? Don't make me laugh. No "declaration" from the U.S. will result in the creation of an Arab international peace keeping force.
"[A]ll Arab"?. Let us begin here by noting the blatant racism of this qualification - only Arabs are allowed. Those of other races simply are not capable/clean enough to achieve the objective, one must assume. If that isn't racist, I don't know what is. Moving beyond the prima facie racism, the author's astounding ignorance of the region and apparent assumption that it can only or at least best be fixed along racial lines is simply beyond the pale. But even if racism was the answer, surely even the most basically informed person understands that Iraq is not an "Arab" nation by any stretch of the imagination. The Kurds, generally reliable allies to the U.S., are not Arabs and would take great offense at being mixed in with them, not to mention being brought under their boot once again in a "peacekeeping" mission. Further complicating the matter, the predominantly Shi'ite Arab population of Iraq - over 60% according to most figures I've seen - would likely not mix well with the "all Arab" international force as the overwhelming majority of Arabs outside of Iraq are Sunnis. Remember that whole "sectarian violence" thing going on in Iraq? Do you really want that to spread into a regional war? Even this is an oversimplification - an average Saudi Muslim and an average Egyptian Muslim serving in the military are not likely to share many religious views. Not to even mention the disagreements between various Arab countries and how unlikely it is that their militaries would ever mesh.
Let us assume, however, that this "all Arab international ... force" magically appears in Iraq at the behest of the U.S. Would it
actually stop violence? Probably not.
First of all, peacekeeping experience is rare among Arab militaries. The only predominantly Muslim military I can think of that has actively participated in peacekeeping operations is Pakistan's, and the Pakistanis are not Arabs and thus automatically excluded by MESJ's standards. A lack of experience carrying out such missions does not bode well for Arab militaries whose command structures rather strongly discourage dissent, ensuring slow adaptability to the rapidly changing scene of a peacekeeping mission.
Second, these militaries lack basic equipment needed for the fight. They generally do not have all of the high-tech gizmos used by the American military to minimize collateral damage, which will inevitably lead to yet more deaths, and it must be remembered that not even the U.S., whose military spending alone eclipses Egypt's GDP, could field sufficient vehicles with armor to protect its troops in the beginning. How do we expect the Arabs to put up sufficient armor for their forces? Field a large enough military to perform its intended function? Supply themselves logistically? Continuously train new soldiers? I simply don't see it happening without a massive increase in military expenditures that is likely to make many friends in the population of the affected countries.
Third, will the Iraqis actually cooperate with them? As the saying, modified for the writer, goes, "In Florida, I am a north-Floridian. In America, I am a Floridian. In the world, I am an American". Iraqis do retain nationalist feelings, and are not terribly fond of the idea of having foreigners rule over them. I would think that anti-war groups would have realized that by now, but sadly, no. Bringing in a force of neighboring countries who will come in with their own motivations to form Iraq will
not be well received.
Fourth, there is not a single Arab country governed by a functioning liberal democracy that respects human rights in place. This does not put them in a good position to help create a pluralistic society, and Abu Ghraib would be a walk in the park compared to what would happen in Iraqi prisons. This is not "peace" by any means.
Fifth, the most troublesome and perhaps the most murderous force presently in Iraq - Arab foreign fighters - are also sworn enemies of the regimes that this suggestion would put into Iraq. It would be naive to expect any reduction in violence from these groups. The remaining major opposition parties are largely Shi'ite with Iranian backing. Which brings me to...
Sixth, and perhaps most important of all, is a failure to consider the Iranian response. Iran, a Shi'ite, predominantly Persian and Azeri nation, is not likely to take the de facto creation of a Sunni Arab country next door lightly. Increased support for local militia will undoubtedly occur, as will more bloodshed.
Quite frankly, MESJ's entire suggestion is stupid. There's no better way to put it. It is not feasible, and even were it feasible, its the simplistic, child-like assumption that if we throw together a bunch of people who look similiar, they'll all get along. Assuming the author actually intends for any level of peace to be restored by this Arab force, he or she obviously has concluded that the population of the middle east is a religious, ethnic, and ideological monolith or close to it. Nothing could be further from the truth. Does this belief stem from a subset of Marxist thought and find the root of violence to ultimately be racial warfare by Arabs against the evil "white" invaders a requirement for Arabs? Is it based on the assumption that all the world is - and should be - racist? Is it based simply on the racism of the author, who views all "brown people" as one and the same? Is it a strange and horribly misinformed/uninformed adaptation of Huntington's clash of civilizations?
Whatever it is, it's stupid and racist. It's utterly childish, but sadly the reader is expected to take it seriously. It would be to laugh if it weren't for the fact that the author really, truly believes what he or she writes.
The Iraqi government must promote national reconciliation among all the country’s indigenous ethnic factions and their affiliated armed groups and/or militias;How does this goal mesh with the one above? What with the "all Arab" force of peacekeepers, where is the motivation to do this?
The best part is "reconciliation" among the various militias. Armed, angry people rarely seek reconciliation. They seek combat. They do not want a chair at the table - they want the table, the chairs, and all of the guns in the room. Diplomacy is an excellent tool, but is not useful in all situations. Armed groups who would seek to disrupt the national government should either a) lay down their arms, renounce violence, and take a seat or b) be destroyed. Period.
We call on the United States government to return total control of Iraqi natural resources to the hands of the Iraqi government.Which has largely been done - and the Iraqis have just as quickly handed the contracts to manage these resources over to foreign companies, including large American firms, for extraction and distribution.
Once again, is this some sort of socialist ideal? Must these resources be in the hands of some ethereal "people"?
We call on the United States Government to provide financial support to an independent Iraqi government to rebuild the country's infrastructure and create jobs so as to somewhat alleviate the economic destruction brought on by U.S. military involvement in Iraq.Iraq's infrastructure has not been in great shape since the first Gulf War - the author's beloved UN helped to ensure that with the sanctions program. Returning to style, this sentence is written confusingly - should the U.S. only alleviate the damage it directly caused through military involvement? What about any civilian damages? The damage caused when it was enforcing a UN mandate against the Hussein regime? We may never know.
Also, what strings would be attached to this money? Surely the U.S. would demand, and the author agree, that the funds should actually be spent for their intended purpose. Ensuring this, however, would require oversight and control by the U.S., and the U.S. most certainly has a right to see how its own money is spent.
Most importantly, a steady economy requires security. Basic security - something which the MESJ has no effective plan for providing.
No PeaceAs I have discussed at length above, the MESJ plan is not a road to peace. In fact, it is a road that would almost certainly lead to additional bloodshed and human rights violations on a magnitude rarely seen in human history. Peace is not their goal - the removal of U.S. influence is. They are not motivated by a love for the Iraqi people, but a hatred for the U.S.
MESJ and others can make these proclamations of their moral superiority because they know that ultimately they will not bear the burden of the cost of their decisions. If their recommendations were to go through, they could enjoy the smug feeling of having clean hands as thousands die to salve their fragile little minds. Peace cannot be achieved simply by the removal of American soldiers. Peace is, most often, the fruit of long, bloody, decisive conflict. I wish the world were different, I really do, but it is how it is.
"Good intentions" do not make up for bad consequences and have been responsible for innumerable mass graves in the past century. It is no coincidence that a moratorium on the use of DDT to "protect the environment" has contributed to a vast increase in Malaria cases leading in no small part to untold death and suffering as well as economic malaise throughout Africa. The appeasement of Nazi Germany, with only "good intentions" of peace did not avoid war. The desire to achieve emotional catharsis and regain so-called "moral authority" by refusing to fund the South Vietnamese after the war may have been based on "good intentions", but millions of others paid the price for this need to heal the tender psyche of some with their lives. "Good intentions" often kill on a grand scale. Do not speak to me of your intentions - speak to me of results.
Just because something is not "legal" (a term with very little weight in the international realm in any case) does not mean it is not right or best. The international system is an anarchist one - there is no court with teeth to enforce its judgment. There is reciprocity - and, in many cases, reciprocity alone.
The same attitude is found in the MESJ's
resolution on the Israeli-Palestinian conflict as well. Lending moral support to HAMAS, a racist, murderous organization and the chosen government of a large portion of the Palestinian people, simply because of a "legal" argument is absurd. There is no meaningful courtroom to actually decide the matter, after all. The ability of a group like MESJ and others to proudly proclaim their desire of "equality" for women, homosexuals and others, as found in their numerous
resolutions, while simultaneously lending moral support to the HAMAS government is beyond absurd. One would think that a group promoting "equality" would side with the country whose policies allow for much more equal treatment between, for example, the sexes. Instead, MESJ throws its meager weight behind those who would see all of those rights rolled back and women kept in abject subjugation, unable to learn or to work. This, however, is OK in their minds - they have the "good intention" of "peace". Well, sometimes peace comes at too high a cost.
Heads in the clouds - HealthcareIt's not just foreign policy, either. Take a look at MESJ's
healthcare plan, which states:
No increase in revenue, either out-of-pocket or tax payments, is required to provide universal health care services to people living in the U.S.:
Eh-hem - "ha ha!" Seriously, they predict absolutely no increases in tax payments if the government takes over a portion of the economy on which Americans spend hundreds of billions of dollars a year. Seriously. They do this with a straight face.Administrative overhead for financing health care services should be held below 5%. I don't know of any government agency that even approaches a less than 5% total administrative cost, let alone the nigh impossibility of implementing this in the healthcare industry which has a herculean set of regulations to work on and often requires specialized administrative personnel for something as simple as a bill. This is a pipe dream.All revenues for health services, whether of federal, state, or private origin, should be combined together and should be managed in a manner responsive to the public. Yes, because government, rather than citizens, is best at managing money for vital personal needs. Right. It's worked great in the past, let's do it now!The lack of source citations, and even basic common sense, makes one wonder just what thought, exactly, has gone into this organization. Is it pure idealism?
Working backwardsI imagine that it truly is pure idealism, and the idealism of a small, fringe group.
Perhaps most interesting of all is that MESJ's site is peppered with vague quotations from scriptures and general authorities. Some, in my opinion, have been misinterpreted. Others taken out of context. Almost all, however, I imagine were researched and found to support an existing ideology that had already been set. This is backwards - scripture should inform the ideologies we adopt, not be researched after the fact to provide support. I understand the temptation to do otherwise and to try to find words of God to hang your hat on, and I'd be a liar if I said I'd never done it myself. Nevertheless, this is not how it should work.
I've tried to avoid citing scripture in this post. I see no need to do so when the basic principles are so clear. I also fear the inevitable
wresting that occurs in such situations. My religion does inform my politics, to be sure, but I do not believe it wise to share personal spiritual insights with others as if they were gospel (I do not wish to accuse MESJ of doing this, to be clear), nor do I believe that my politics should be anywhere as immovable as my faith.
And I'm tiredI want to state quite firmly that this is not a broadside attack on the left or at Democrats in general. Yes, I believe you can be a "good Mormon" and a Democrat. I have personally known numerous outstanding members of the church of this persuasion, including peers, professors, friends, and, yes, even leaders. I am, frankly, concerned with the extent to which members of the church have adopted the Republican party - a party whose base, in part, is virulently anti-Mormon. The same can be said, however, for the anti-religious portion of the Democratic party base as well. Loyalty, at least for me, rests first with God, followed by family and then country. A particular political party falls quite low on my list.
MESJ, however, is obviously the target here, as with other so-called "social justice" movements. MESJ has displayed a shocking lack of knowledge on the topics it discusses and has allowed "good intentions" to outweigh the importance of real-life effects of its proposed policies. Policies should not be adopted on a "wouldn't it be nice if" or "if only something utterly opposed to human nature and unlikely to happen would happen, then all would be grand, so let's just act like it will happen" basis. They should be informed by common sense, feasible, and likely to succeed, not just make people feel better, more "equal", or that "justice" has been served. A solemn apology to the dead after a few decades of rest in their graves certainly does not improve their lot.
I'm likely flailing at a paper tiger here - MESJ appears to have, for all intents and purposes, disbanded. This is a good thing - the less damage they and groups like them can do, the better. Should it still be around, however, I certainly hope that it considers adopting more mature and feasible goals in the near future.